70 just as he proclaimed, by the mouth of his holy prophets from ancient times. Announcement of the Birth of Jesus. 30Then the angel said to her, Do not be afraid, Mary, for you have found favor with God. (3) Elizabeths praise is not for her personal fulfillment and blessing in the bearing of a child, but in the blessing bestowed on her by the visit of Mary. She must have been very devastated upon seeing Jesus died but she understood the truth. If there is any one concept which captures the spirit and the essence of Gods dealings with men it is the concept of grace. Luke-Acts is a two-part historical account traditionally ascribed to Luke, who was believed to be a follower of Paul.The author of Luke-Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eye-witness testimonies. 9according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense.e 13 But the angel said to him, 'Zechariah, do not be afraid, for your prayer has been heard. She looks backward, to the covenants which God has made with Abraham and with His people in the Old Testament. 52 He has pulled down princes from their thrones and raised high the lowly. 55 -according to the promise he made to our ancestors -- of his mercy to Abraham and to his descendants for ever. "May your word to me be fulfilled.". In the New Testament epistles, the apostles insist that Christians not conform to the evil social practices of their day, but live according to the social standards of the gospel, to which Mary referred, and which our Lord taught. (5) Mary is a model disciple in her grasp of the purposes and promises of God. Catholic Public Domain Version . Thus, James has some very strong words on the subject of discriminating against the poor and showing partiality to the rich (cf. By every indication, Luke was a Gentile. Mary did not mention the Law of Moses, the Mosaic Covenant, but only Gods promise to Abraham, the Abrahamic Covenant. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). These things are still future for us, as they were for Mary, for they will be accomplished at the second coming of our Lord. We arent told that the angel informed Mary that the child which was to be born to Elizabeth was to be the forerunner of Messiah. Copyright 2019-2023 USCCB, please review our Privacy Policy. In particular, instead of praising God for His mercy and compassion, as the psalmists and Mary do, Jonah protests against the grace and mercy of God in the final chapter of the book. get to know the Bible better! If Luke was writing to Gentiles, the name of this village would not have had any meaning, and thus was omitted as non-essential to his purpose. Elizabeths immediate response to Marys arrival might be explained by some previous communication between the two (e.g. (K)50His mercy extends to those who fear him,from generation to generation. 56Mary stayed with Elizabeth for about three months and then returned home. BEST VALUE in digital Bible study. 59* When they came on the eighth day to circumciseh the child, they were going to call him Zechariah after his father, (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! ', 34 Mary said to the angel, 'But how can this come about, since I have no knowledge of man?'. The language of our praise should betray a continual soaking in the Scriptures and meditation on the terms and theology of the Bible. Even this is a manifestation of Gods grace, for at this early point in time such knowledge would only have caused Mary unnecessary and premature pain. How, then, did Elizabeth know that Jesus would be born of a virgin, and that the virgin was none other than her relative, Mary? 41 When Elizabeth heard Mary's greeting, the baby leaped in her womb, and . 45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. And it came about while He said these things, one of the women in the crowd raised her voice, and said to Him, Blessed is the womb that bore You, and the breasts at which You nursed. But He said, On the contrary, blessed are those who hear the word of God, and observe it (Luke 11:27-28). 10 And at the hour of incense all the people were outside, praying. When Gabriel announced the miraculous virgin birth of Messiah through Mary to this young16 peasant girl, he informed her of Elizabeths pregnancy, indicating that this was a sign of Gods ability to achieve the impossible (Luke 1:36-37). (1) Marys psalm of praise reveals a repeated use of the terminology and theology of the Old Testament. Making use of a formal, literary construction and vocabulary, the author writes the prologue in imitation of Hellenistic Greek writers and, in so doing, relates his story about Jesus to contemporaneous Greek and Roman literature. Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops. ii. 66All who heard these things took them to heart, saying, What, then, will this child be? For surely the hand of the Lord was with him. but has lifted up the humble. Like mother, like son. Mary set out in those days and traveled to the hill country in haste to a town of Judah, . Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the . p. [1:33] Dn 2:44; 7:14; Mi 4:7; Mt 28:18. t. [1:42] 11:2728; Jgs 5:24; Jdt 13:18; Dt 28:4. y. They forget that all pious Israelites from their childhood days knew by heart songs from the Old Testament and often sang them in the home circle and at celebrations. It is my opinion is that Mary became pregnant during the time she way staying with Elizabeth and Zachariah. Daily Readings with Questions for Reflection, RCIA - Rite of Christian Initiation for Adults. And he lived in the desert until the day he appeared openly to Israel. This description is applied to God in Ps 18:3 and is here transferred to Jesus. Here and in Lk 3:12 he connects his narrative with events in Palestinian history; in Lk 2:12 and Lk 3:1 he casts the Jesus story in the light of events of Roman history. As we compare Lukes account which introduces Zacharias, this elderly (and godly) priest is not put in nearly as favorable light as is his wife, Elizabeth. Thus Mary quickly prepared and left to visit her relative living in an unnamed village17 in the hill country of Judah (v. 39). The gospel in Luke 1:39-56 is a clear manifestation that Mary during he life supported her Son to the very end. Luis A. Zazano May 30, 2021. 49 for the Mighty One has done great things for me holy is his name. We are led to the conclusion that Marys praise was spoken in the hearing of Elizabeth, just as Elizabeths praise was spoken to God, but for Marys benefit. [1:51] Ps 89:10; 118:15; Jer 32:17 (39:17 LXX). The loose connection between the hymn and the context is further seen in the fact that a few Old Latin manuscripts identify the speaker of the hymn as Elizabeth, even though the overwhelming textual evidence makes Mary the speaker. Federal Tax Identification Number: 81-0596847. 19 The angel replied, 'I am Gabriel, who stand in God's presence, and I have been sent to speak to you and bring you this good news. We will begin by focusing on Elizabeth, as Luke does, and on her response to the arrival of Mary, the mother-to-be of Messiah. All rights reserved worldwide. In the course of Zacharias priestly duties, it fell his lot to have the high privilege of offering the incense at the temple of the Lord (vv. He will be called John.i 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. Your wife Elizabeth will bear you a son, and you shall name him John.f 45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. There were now two witnesses. Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, Journal the Word Bible, Double-Column, Red Letter Edition, Comfort Print: Reflect, Take Notes, or Create Art Next to Your Favorite Verses, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. 45And blessed is she who believed that there would be[a] a fulfilment of what was spoken to her from the Lord. 46And Mary said, My soul magnifies the Lord,47and my spirit rejoices in God my Savior,48for he has regarded the low estate of his handmaiden.For behold, henceforth all generations will call me blessed;49for he who is mighty has done great things for me,and holy is his name.50And his mercy is on those who fear himfrom generation to generation.51He has shown strength with his arm,he has scattered the proud in the imagination of their hearts,52he has put down the mighty from their thrones,and exalted those of low degree;53he has filled the hungry with good things,and the rich he has sent empty away.54He has helped his servant Israel,in remembrance of his mercy,55as he spoke to our fathers,to Abraham and to his posterity for ever.[b]. Many have observed the similarities of this Magnificat of Mary to the hymn of praise of Hanna in 1 Samuel chapter 2. For I am an old man, and my wife is advanced in years. I am an old man and my wife is getting on in years.'. 50 His mercy extends to those who fear him, from generation to generation. b. In the Jewish world of Luke's days, there was much that women couldn't do or weren't allowed to do. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. Romans chapter 7). 39In those days Mary arose and went with haste into the hill country, to a city of Judah, 40and she entered the house of Zechariah and greeted Elizabeth. 29But she was greatly troubled at what was said and pondered what sort of greeting this might be. Mary understood the great themes of the Old Testament, such as Gods mercy and compassion, Gods concern for the poor and the helpless. 67 His father Zechariah was filled with the Holy Spirit and spoke this prophecy: 68 Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free. 74 that he would grant us, free from fear, to be delivered from the hands of our enemies. And so, too, will the greatness of Messiah and His ministry surpass that of John the Baptist, the forerunner of Messiah. This is clearly seen to be in blatant disregard for the teaching of our text. 50 and his faithful love extends age after age to those who fear him. 78 because of the faithful love of our God in which the rising Sun has come from on high to visit us. Second, the praise of Elizabeth and Mary provide us with a model for our own worship and praise. Perhaps there is a hint here that the words of Marys hymn are divinely inspired, but that the work is her composition, her work of praise and devotion, in response to the revelation of the angel. Matt. He will drink neither wine nor strong drink. In all of these cases we must remember that Luke purposefully chose, under the guidance and control of the Holy Spirit, either to include or to exclude various details. While bearing the Messiah was a distinct privilege for Mary, that for which she is most highly praised is her faith and her obedience. Try Bible Gateway Plus free today! Grace is the essence of true doctrine and the antidote to that which is false. 33and he will rule over the house of Jacob forever, and of his kingdom there will be no end.p Salvation does not result from our efforts, which God miraculously blesses. John will go before the Lord (Lk 1:1617); Jesus will be Lord (Lk 1:43; 2:11). 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